"Charrería is a traditional practice of livestock herding communities in Mexico. It was initially used to help herders managing livestock from different estates better coexist. Techniques were then passed on to younger generations within families. These days, purpose-built charrería associations and schools assist in continuing transmission of the tradition, also considered a sport, by training members of the community, including up to competition level. Various categories of charrería performed in front of an audience are called charreadas. Charreadas give spectators an opportunity to see livestock herding skills, for example roping and reining using wild mares and bulls. Trained herders demonstrate their abilities on foot or horseback while dressed in traditional costume that features a wide-brimmed hat for a charro (male herder) and a colourful shawl for a charra (female herder). The outfits, as well as equipment required for the practice, like saddles and spurs, are designed and produced by local artisans, forming additional components of the traditional practice. Charrería is considered an important aspect of the identity of bearer communties and their cultural heritage. Practitioners also see the tradition as a way of transferring to younger generations important social values, such as respect and equality for people in the community".
Source: UNESCO Intangible Cultural Heritage
Charreria, started as control of cattle from laborers, and is now a national sport. Thanks to Marco of Austria for mailing from Mexico with an awesome stamp used.
Showing posts with label Mexico. Show all posts
Showing posts with label Mexico. Show all posts
Mexico - Indigenous festivity dedicated to the dead
"As practised by the indigenous communities of Mexico, el Día de los Muertos (Day of the Dead) commemorates the transitory return to Earth of deceased relatives and loved ones. The festivities take place each year at the end of October to the beginning of November. This period also marks the completion of the annual cycle of cultivation of maize, the country’s predominant food crop.
Families facilitate the return of the souls to Earth by laying flower petals, candles and offerings along the path leading from the cemetery to their homes. The deceased’s favourite dishes are prepared and placed around the home shrine and the tomb alongside flowers and typical handicrafts, such as paper cut-outs. Great care is taken with all aspects of the preparations, for it is believed that the dead are capable of bringing prosperity (e.g. an abundant maize harvest) or misfortune (e.g. illness, accidents, financial difficulties) upon their families depending on how satisfactorily the rituals are executed. The dead are divided into several categories according to cause of death, age, sex and, in some cases, profession. A specific day of worship, determined by these categories, is designated for each deceased person. This encounter between the living and the dead affirms the role of the individual within society and contributes to reinforcing the political and social status of Mexico’s indigenous communities.
Source: UNESCO Intangible Cultural Heritage
Ofrenda en "Dia de Muertos", Puebla, Mexico. Thanks to Brigitte of Austria fro mailing from Mexico. Postmarked in Mexico on November 13, 2013 and arrived in Penang island on December 18, 2013.
Families facilitate the return of the souls to Earth by laying flower petals, candles and offerings along the path leading from the cemetery to their homes. The deceased’s favourite dishes are prepared and placed around the home shrine and the tomb alongside flowers and typical handicrafts, such as paper cut-outs. Great care is taken with all aspects of the preparations, for it is believed that the dead are capable of bringing prosperity (e.g. an abundant maize harvest) or misfortune (e.g. illness, accidents, financial difficulties) upon their families depending on how satisfactorily the rituals are executed. The dead are divided into several categories according to cause of death, age, sex and, in some cases, profession. A specific day of worship, determined by these categories, is designated for each deceased person. This encounter between the living and the dead affirms the role of the individual within society and contributes to reinforcing the political and social status of Mexico’s indigenous communities.
Source: UNESCO Intangible Cultural Heritage
Ofrenda en "Dia de Muertos", Puebla, Mexico. Thanks to Brigitte of Austria fro mailing from Mexico. Postmarked in Mexico on November 13, 2013 and arrived in Penang island on December 18, 2013.
Mexico - Mariachi, string music, song and trumpet
"Mariachi is a traditional Mexican music and a fundamental element of Mexican culture. Traditional Mariachi groups, made up of two or more members, wear regional costumes adapted from the charro costume and interpret a broad repertoire of songs on stringed instruments. Ensembles playing ‘modern Mariachi’ include trumpets, violins, the vihuela and guitarrón (bass guitar), and may have four or more musicians. The wide repertoire includes songs from different regions, jarabes, minuets, polkas, valonas, schottisches, waltzes and serenades, in addition to corridos (typical Mexican ballads narrating stories of battles, outstanding deeds and love affairs) and traditional songs depicting rural life. Modern Mariachi music has adopted other genres such as ranchera songs, the bolero ranchero and even the cumbia from Colombia. The lyrics of Mariachi songs portray love of the earth, hometown, native land, religion, nature, fellow countrywomen and the strength of the country. Learning by ear is the main means of transmission of traditional Mariachi, and the skill is usually passed down from fathers to sons and through performance at festive, religious and civil events. Mariachi music transmits values of respect for the natural heritage of the regions of Mexico and local history in the Spanish language and the different Indian languages of Western Mexico."
Source: UNESCO Intangible Cultural Heritage
El Mariachi de Graibaldi. Thanks to Maggie of Mexico.
Source: UNESCO Intangible Cultural Heritage
El Mariachi de Graibaldi. Thanks to Maggie of Mexico.


Mexico - Ritual Ceremony of the Voladores
"The ritual ceremony of the Voladores (‘flying men’) is a fertility dance performed by several ethnic groups in Mexico and Central America, especially the Totonac people in the eastern state of Veracruz, to express respect for and harmony with the natural and spiritual worlds. During the ceremony, four young men climb a wooden pole eighteen to forty metres high, freshly cut from the forest with the forgiveness of the mountain god. A fifth man, the Caporal, stands on a platform atop the pole, takes up his flute and small drum and plays songs dedicated to the sun, the four winds and each of the cardinal directions. After this invocation, the others fling themselves off the platform ‘into the void’. Tied to the platform with long ropes, they hang from it as it spins, twirling to mimic the motions of flight and gradually lowering themselves to the ground. Every variant of the dance brings to life the myth of the birth of the universe, so that the ritual ceremony of the Voladores expresses the worldview and values of the community, facilitates communication with the gods and invites prosperity. For the dancers themselves and the many others who participate in the spirituality of the ritual as observers, it encourages pride in and respect for one’s cultural heritage and identity." Source: UNESCO Intangible Cultural Heritage
The Papantla Flymen of Varacruz. Thanks to Elsa of Mexico.

The Papantla Flymen of Varacruz. Thanks to Elsa of Mexico.


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