Showing posts with label China missing. Show all posts
Showing posts with label China missing. Show all posts

China - Malaysia: Ong Chun/Wangchuan/Wangkang

"Ong Chun/Wangchuan/Wangkang ceremony, rituals and related practices for maintaining the sustainable connection between man and the ocean.

The Ong Chun ceremony and related practices are rooted in folk customs of worshipping Ong Yah, a deity believed to protect people and their lands from disasters. Developed in China’s Minnan region between the fifteenth and seventeenth centuries, the element is now centered in the coastal areas of Xiamen Bay and Quanzhou Bay, as well as in the Chinese communities in Melaka, Malaysia. Those who died at sea are considered as ‘good brothers’ who become lonely, wandering souls. The ceremony begins by people gathering at the seaside to welcome Ong Yah to temples or clan halls, while lamp poles are erected to summon ‘good brothers’ and deliver them from torment. In this way, the element has been celebrated as ‘doing good deeds’. Performances head the procession and clear a path for Ong Yah’s barge (wooden or paper-made models). These performances include gaojia and gezai opera, different dances, comprising dragon and lion dances, and puppet shows, among many others. The element evokes the historical memory of ancestors’ ocean-going, reshapes social connections when confronted with emergencies such as shipwrecks, and honours the harmony between man and the ocean. It also bears witness to the intercultural dialogue among communities.

Source: UNESCO Intangible Cultural Heritage"

Yong Chuan Tian 勇全殿 Tee Ong Yah Temple is located at Bandar Hilir, Melaka, Malaysia. The temple houses the Tee Ong Yah and from where the barge of Wangkang festival begins the procession.
 

China - Wooden movable-type printing of China

One of the world’s oldest printing techniques, wooden movable-type printing is maintained in Rui’an County, Zhejiang Province, where it is used in compiling and printing clan genealogies. Men are trained to draw and engrave Chinese characters, which are then set into a type-page and printed. This requires abundant historical knowledge and mastery of ancient Chinese grammar. Women then undertake the work of paper cutting and binding, until the printed genealogies are finished. The movable characters can be used time and again after the type-page is dismantled. Throughout the year, craftspeople carry sets of wooden characters and printing equipment to ancestral halls in local communities. There, they compile and print the clan genealogy by hand. A ceremony marks the completion of the genealogy, and the printers place it into a locked box to be preserved. The techniques of wooden movable-type printing are transmitted through families by rote and word of mouth. However, the intensive training required, the low income generated, popularization of computer printing technology and diminishing enthusiasm for compiling genealogies have all contributed to a rapid decrease in the number of craftspeople. At present, only eleven people over 50 years of age remain who have mastered the whole set of techniques. If not safeguarded, this traditional practice will soon disappear.

China - Hezhen Yimakan storytelling

Yimakan storytelling is essential to the worldview and historical memory of the Hezhen ethnic minority of north-east China. Narrated in the Hezhen language, and taking both verse and prose forms, Yimakan storytelling consists of many independent episodes depicting tribal alliances and battles, including the defeat of monsters and invaders by Hezhen heroes. This oral heritage highlights the defence of ethnic identity and territorial integrity, but also preserves traditional knowledge of shamanic rituals, fishing and hunting. Yimakan performers improvise stories without instrumental accompaniment, alternating between singing and speaking, and make use of different melodies to represent different characters and plots. They usually train in a master-apprentice relationship within their own clans and families, although today outsiders are increasingly accepted for apprenticeship. As the Hezhen have no writing system, Yimakan plays a key role in preserving their mother tongue, religion, beliefs, folklore and customs. However, with the acceleration of modernization and the standardization of school education, the Hezhen mother tongue is now endangered. At present, only the elders can speak their native language. This loss has become a major obstacle to the promotion and sustainability of the Yimakan tradition. Only five master storytellers are currently capable of performing the episodes – a situation aggravated by the deaths of a number of veteran storytellers, and the departure of younger generations to cities in search of employment.

China - Strategy for training coming generations of Fujian puppetry practitioners

Fujian puppetry is a Chinese performing art consisting mainly of string and hand puppetry. Puppetry in Fujian Province in south-eastern China has developed a set of characteristic techniques of performance and crafting puppets, as well as a repertoire of plays and music. Since the 1980s, however, the number of young people learning puppetry has diminished due to socioeconomic changes transforming their lifestyles, on the one hand, and the long period of training required to master the sophisticated performing techniques, on the other. In response, concerned communities, groups and bearers formulated the 2008-2020 Strategy for the Training of Coming Generations of Fujian Puppetry Practitioners. The key objectives are to safeguard the transmission of Fujian Puppetry and to enhance its sustainability through professional training to create a new generation of puppetry practitioners; compilation of teaching materials; setting up of performing venues, training institutes and exhibition halls; sensitization of people through non-formal and formal education; regional and international cooperation; and artistic exchange. This strategy has witnessed a wide participation of practitioners, local people and educational institutions. In consequence, 200 potential practitioners have received professional training; 20 public puppetry groups have been established; and financial support has been provided to representative bearers.

China - Lum medicinal bathing of Sowa Rigpa, knowledge and practices concerning life, health and illness prevention and treatment among the Tibetan people in China

Lum medicinal bathing of Sowa Rigpa is a practice developed by the Tibetan people as part of a life view based on the five elements and a view about health and illness centered on three dynamics (Lung, Tripa and Pekan). In Tibetan, ‘Lum’ indicates the traditional knowledge and practices of bathing in natural hot springs, herbal water or steam to adjust the balance of the body and mind, ensure health and treat illness. Influenced by the Bon religion and Tibetan Buddhism, Lum embodies folk experiences in illness prevention and treatment, and reflects the transmission of traditional knowledge represented by the Gyud zhi treatise (the Four Tantras) in present-day health practice. Bearers and practitioners include farmers, herdsmen and urban residents in Tibetan areas, with the Manpa (physician), Lum Jorkhan (pharmacist) and Manyok (assistant) bearing special responsibilities for its transmission. The element plays a key role in improving health conditions, fostering a social code of behaviour and promoting respect for nature. It has been transmitted over the generations through daily life, religious rituals, folkloric activities and medicinal practices, and has also been incorporated into the curricula of modern medical colleges as a complement to formal education.

China - Traditional design and practices for building Chinese wooden arch bridges

Wooden arch bridges are found in Fujian Province and Zhejiang Province, along China’s south-east coast. The traditional design and practices for building these bridges combine the use of wood, traditional architectural tools, craftsmanship, the core technologies of ‘beam-weaving’ and mortise and tenon joints, and an experienced woodworker’s understanding of different environments and the necessary structural mechanics. The carpentry is directed by a woodworking master and implemented by other woodworkers. The craftsmanship is passed on orally and through personal demonstration, or from one generation to another by masters teaching apprentices or relatives within a clan in accordance with strict procedures. These clans play an irreplaceable role in building, maintaining and protecting the bridges. As carriers of traditional craftsmanship the arch bridges function as both communication tools and venues. They are important gathering places for local residents to exchange information, entertain, worship and deepen relationships and cultural identity. The cultural space created by traditional Chinese arch bridges has provided an environment for encouraging communication, understanding and respect among human beings. The tradition has declined however in recent years due to rapid urbanization, scarcity of timber and lack of available construction space, all of which combine to threaten its transmission and survival.